Monday, July 30, 2007
Lonely for that country
I arrived back from overseas having decided at some point during those three months that I will go back to the desert next year. I thought this would free me up to enjoy my six months in Melbourne. To some extent it does. I still seem to spend a large part of everyday feeling 'lonely for that country'. Here's what I miss:
1. The quiet (that may be reflective of the fact that I am living right on Hoddle St at the moment!)
2. The stars
3. The cold nights and warm, clear days
4. The sunsets
5. Sharing a joke with the women at Mulga Bore
6. My job
7. The pattern of my days up there - a walk first thing, simple breakfast, full day of work, yoga, a walk at sunset, cooking good food for dinner and knitting in front of the TV before bed
8. Going 'out bush'
9. Sleeping in my swag
10. Talking Anmatyerr
11. Knowing where everything is in Alice and not having to spend 40 minutes in traffic to get there
12. the big sky and the perfect combination of colours
13. Not being identified as different or strange for what I do for a job - up there it's actually a common job to have!
I'm sure the next few months will pass quickly and when I'm back there I'm sure I'll have moments where I will wonder why I missed it all so much. But still, it's nice to know where home is.
Sunday, July 08, 2007
Letter to the Age
There was an opinion piece in the Sunday Age today written by Terry Lane. I was outraged by pretty much everything he said but in particular I was dismayed by his suggestions that "we may be as sentimental as we like about indigenous culture, but it is simply incompatible with real life and must change or be changed....Realistically there is no alternative to assimilation". I have written a response and sent it to the Age. Here's what I wrote:
The real world?
Exactly what part of the ‘real world’ does Terry Lane want Aboriginal Australians to assimilate to? The ‘real’ world where 8 people get stabbed when they go to a party? Or the ‘real’ world which is obsessed with Terrorist threats? Yes Terry, obviously the ‘practices of traditional marriage’ need to change. Better that they join the ‘real’ world where one in three marriages end in divorce. And Aboriginal parents really should join the ‘real’ world on parenting practices too. Better they get full time jobs working ridiculous hours to pay for a mortgage and lifestyle they can’t afford while their children go home to empty houses and spend their time playing computer games and injecting crystal meth.
How is it that an educated man, in the year 2007, honestly believes that ‘there is no alternative to assimilation’? I know you are trying to be controversial Terry; you’re baiting the hook. But you know what? I’m biting, because I can’t in good conscience let anyone spout such vile, poisonous statements without saying “You are wrong!” The Aboriginal people who are part of my life do not want or need to be assimilated into the ‘real’ world. They are strong, traditional people who look after their children, send them to school and think carefully about the sort of future they want. The idea that they would be better off assimilated is a lie, it is ignorance. I can’t believe The Sunday Age is giving you space to spread your ignorance as fact.
Lisa Hall
School Teacher
Remote Central Australia
The real world?
Exactly what part of the ‘real world’ does Terry Lane want Aboriginal Australians to assimilate to? The ‘real’ world where 8 people get stabbed when they go to a party? Or the ‘real’ world which is obsessed with Terrorist threats? Yes Terry, obviously the ‘practices of traditional marriage’ need to change. Better that they join the ‘real’ world where one in three marriages end in divorce. And Aboriginal parents really should join the ‘real’ world on parenting practices too. Better they get full time jobs working ridiculous hours to pay for a mortgage and lifestyle they can’t afford while their children go home to empty houses and spend their time playing computer games and injecting crystal meth.
How is it that an educated man, in the year 2007, honestly believes that ‘there is no alternative to assimilation’? I know you are trying to be controversial Terry; you’re baiting the hook. But you know what? I’m biting, because I can’t in good conscience let anyone spout such vile, poisonous statements without saying “You are wrong!” The Aboriginal people who are part of my life do not want or need to be assimilated into the ‘real’ world. They are strong, traditional people who look after their children, send them to school and think carefully about the sort of future they want. The idea that they would be better off assimilated is a lie, it is ignorance. I can’t believe The Sunday Age is giving you space to spread your ignorance as fact.
Lisa Hall
School Teacher
Remote Central Australia
Aunties are scared
I spoke to some of my friends from Mulga Bore yesterday. We hadn't spoken recently because I have been overseas for 3 months, so most of the conversation was catching up with any news or gossip they had. About halfway through the conversation Tanya asked me if I had seen the newspapers or on TV? I told her yes and asked her if there was something specific that was worrying her. She said "All that stuff what John Howard is saying". I told her it was big news down here too and I asked her how her family and the Community was feeling about it. She basically told me that there was alot of confusion and misunderstanding about what was happening. She said "i try to read those newspapers and watch the TV and then explain it to people but it's little bit hard". Tanya speaks English VERY well. She has no problems expressing herself and understands everything that takes place in a normal English conversation. If SHE is having trouble understanding what is being reported, I can only imagine the fear and misunderstanding recent event have caused for others.
I tried to explain what was happening as best I could. She understood that it was about sexual abuse, but didn't understand why they were talking about welfare payments and the Army and Police coming out to Communities. I couldn't fin d a good reason either.
A little while later I asked if she and Maggie (her sister) were still planning to visit me down here in Melbourne. For ages they have been talking about coming down for a visit and going to see Collingwood play at the MCG. They have been quite excited about it. When I raised the subject Tanya said "Maggie don't want to go now". When asked why not she replied, "She's scared to leave those kids. They might get taken away when we're gone."
I tried to explain what was happening as best I could. She understood that it was about sexual abuse, but didn't understand why they were talking about welfare payments and the Army and Police coming out to Communities. I couldn't fin d a good reason either.
A little while later I asked if she and Maggie (her sister) were still planning to visit me down here in Melbourne. For ages they have been talking about coming down for a visit and going to see Collingwood play at the MCG. They have been quite excited about it. When I raised the subject Tanya said "Maggie don't want to go now". When asked why not she replied, "She's scared to leave those kids. They might get taken away when we're gone."
Saturday, July 07, 2007
Someone who knows what he is talking about
Taken from page 21 of the "Little Children are Sacred" report
Mr Fred Chaney, in retiring from the
National Native Title Tribunal, was asked why successive
governments have failed so comprehensively to turn the
story of Aboriginal deprivation around. He was being
interviewed on the ABC’s 7.30 Report on 19 April 2007
and replied:
And one of the things I think we should have learned by
now is that you can’t solve these things by centralised
bureaucratic direction. You can only educate children in
a school at the place where they live. You can only give
people jobs or get people into employment person by
person. And I think my own view now is that the lesson
we’ve learned is that you need locally based action, local
resourcing, local control to really make changes.
But I think governments persist in thinking you can
direct from Canberra, you can direct from Perth or
Sydney or Melbourne, that you can have programs
that run out into communities that aren’t owned by
those communities, that aren’t locally controlled and
managed, and I think surely that is a thing we should
know doesn’t work.
So I am very much in favour of a model which I suppose
builds local control in communities as the best of those
Native Title agreements do, as has been done in the
Argyle Diamond Mine Agreement, as is being done in
Kununurra. Not central bureaucracies trying to run
things in Aboriginal communities. That doesn’t work.
They’re locked into systems which require central
accounting, which require centralised rules and
regulations. They’re not locally tailored. The great thing
about working with a mining company in an
Aboriginal community is that the mining company has
the flexibility to manage towards outcomes locally with
that community.
The great thing about the education projects in which
I’m involved is that we can manage locally for the
outcomes that we want to achieve locally. Once you try
and do it by remote control, through visiting ministers
and visiting bureaucrats fly in, fly out – forget it.
Mr Fred Chaney, in retiring from the
National Native Title Tribunal, was asked why successive
governments have failed so comprehensively to turn the
story of Aboriginal deprivation around. He was being
interviewed on the ABC’s 7.30 Report on 19 April 2007
and replied:
And one of the things I think we should have learned by
now is that you can’t solve these things by centralised
bureaucratic direction. You can only educate children in
a school at the place where they live. You can only give
people jobs or get people into employment person by
person. And I think my own view now is that the lesson
we’ve learned is that you need locally based action, local
resourcing, local control to really make changes.
But I think governments persist in thinking you can
direct from Canberra, you can direct from Perth or
Sydney or Melbourne, that you can have programs
that run out into communities that aren’t owned by
those communities, that aren’t locally controlled and
managed, and I think surely that is a thing we should
know doesn’t work.
So I am very much in favour of a model which I suppose
builds local control in communities as the best of those
Native Title agreements do, as has been done in the
Argyle Diamond Mine Agreement, as is being done in
Kununurra. Not central bureaucracies trying to run
things in Aboriginal communities. That doesn’t work.
They’re locked into systems which require central
accounting, which require centralised rules and
regulations. They’re not locally tailored. The great thing
about working with a mining company in an
Aboriginal community is that the mining company has
the flexibility to manage towards outcomes locally with
that community.
The great thing about the education projects in which
I’m involved is that we can manage locally for the
outcomes that we want to achieve locally. Once you try
and do it by remote control, through visiting ministers
and visiting bureaucrats fly in, fly out – forget it.
What the report really says
The recently published "Little Children are Sacred" report is a good document. At over 300 pages long I am not going to claim to have read the whole thing, but I have read through most of section 1 and have gone over the 97 recommendations fairly thoroughly. The only thing I can think is that the authors of this report must be wondering which report John Howard is reading because his actions and the actions of Mal Brough's Department in no way reflect the sentiments, emphasis or direct wording of the actual report.
For example no where can I find a recommendation that requests, suggests or even alludes to bringing in the Federal Police or the Army.
The report does recommend, however:
28. That the Police actively recruit more Aboriginal police
officers, Aboriginal Community Police Officers and
Police Auxiliaries and to station more female officers in
remote communities with a preference for Aboriginal
female police officers.
I wonder also about all of these Federal Police and Army personnel who are being generously donated from all the Southern States, how much cross-cultural training do you think they have received in preparation for their 'ongoing' work in remote Communities? Especially when the report specifically states:
91. That compulsory cross-cultural training for all
government personnel be introduced, with more
intensive cross-cultural capability training for those
officers who are involved in service delivery and
policy development in respect of Aboriginal people.
Specifically, government to introduce:
a. a comprehensive Aboriginal culture induction
program for all new teachers to the Territory and
for existing teachers about to take up positions in
remote schools (it is recommended this program
run for three weeks full time)
b. training in Aboriginal language concepts for
those teachers already teaching in or about to
commence at remote schools to promote an
understanding of the nuances of Aboriginal
society.
92. That government personnel who are working closely
with Aboriginal people be encouraged to undertake
relevant language training and such encouragement
should be accompanied by appropriate incentives.
I can't find the recommendation(s) in the report that in any way refer to revoking the permit system and thereby diminishing Native Title. I'm sorry John, explain to me why that is wrapped up in the issue of Child sexual abuse? (I'll try to avoid any analogies about Iraq, Oil and Weapons of Mass Destruction!)
I did however, find these recommendations related to Aboriginal law being respected and upheld, which I think hold alot of merit:
71. That, as soon as possible, the government facilitate
dialogue between the Aboriginal law-men and law-
women of the Northern Territory and senior members
of the legal profession and broader social justice
system of the Northern Territory. That such dialogue
be aimed at establishing an ongoing, patient and
committed discourse as to how Aboriginal law and
Northern Territory law can strengthen, support and
enhance one another for the benefit of the Northern
Territory and with a specific emphasis on maintaining
law and order within Aboriginal communities and the
protection of Aboriginal children from sexual abuse.
72. That, based on the dialogue described in the
recommendation above above, the government gives
consideration to recognising and incorporating into
Northern Territory law aspects of Aboriginal law that
effectively contribute to the restoration of law and
order within Aboriginal communities and in particular
effectively contribute to the protection of Aboriginal
children from sexual abuse.
73. That the government commit to the establishment
and ongoing support of Community Justice Groups
in all those Aboriginal communities which wish to
participate
No where did I see a recommendation calling for the compulsory health screening of all Indigenous Children. In fact the only reference to screening that I could find related to the screening of staff being employed to work with Indigenous Children.
No where do I see recommendations saying that welfare payments should be taken away or replaced by food vouchers. No where did I see it recommended that the Government should step in and tell Indigenous people how to spend their baby bonus, when they would not dream of doing this for a white parent!
Time and again though I saw recommendations acknowledging how under funded services to remote Communities are and requesting money to enable the continuation of programs that are already working but struggling due to bureaucratic red tape in Canberra and Darwin.
Perhaps the most important recommendation of all, I thought was:
3. That the Northern Territory and Australian
Governments develop long term funding programs
that do not depend upon election cycles nor are
limited by short-term outcomes or overly bureaucratic
reporting conditions and structures.
When will the Goverment stop making decisions that make sense in a Canberra Office, but no sense in a Community in the middle of the desert?
Really John, really Mal, which report are you working from?
Read the report for yourself: http://www.nt.gov.au/dcm/inquirysaac/pdf/bipacsa_final_report.pdf
For example no where can I find a recommendation that requests, suggests or even alludes to bringing in the Federal Police or the Army.
The report does recommend, however:
28. That the Police actively recruit more Aboriginal police
officers, Aboriginal Community Police Officers and
Police Auxiliaries and to station more female officers in
remote communities with a preference for Aboriginal
female police officers.
I wonder also about all of these Federal Police and Army personnel who are being generously donated from all the Southern States, how much cross-cultural training do you think they have received in preparation for their 'ongoing' work in remote Communities? Especially when the report specifically states:
91. That compulsory cross-cultural training for all
government personnel be introduced, with more
intensive cross-cultural capability training for those
officers who are involved in service delivery and
policy development in respect of Aboriginal people.
Specifically, government to introduce:
a. a comprehensive Aboriginal culture induction
program for all new teachers to the Territory and
for existing teachers about to take up positions in
remote schools (it is recommended this program
run for three weeks full time)
b. training in Aboriginal language concepts for
those teachers already teaching in or about to
commence at remote schools to promote an
understanding of the nuances of Aboriginal
society.
92. That government personnel who are working closely
with Aboriginal people be encouraged to undertake
relevant language training and such encouragement
should be accompanied by appropriate incentives.
I can't find the recommendation(s) in the report that in any way refer to revoking the permit system and thereby diminishing Native Title. I'm sorry John, explain to me why that is wrapped up in the issue of Child sexual abuse? (I'll try to avoid any analogies about Iraq, Oil and Weapons of Mass Destruction!)
I did however, find these recommendations related to Aboriginal law being respected and upheld, which I think hold alot of merit:
71. That, as soon as possible, the government facilitate
dialogue between the Aboriginal law-men and law-
women of the Northern Territory and senior members
of the legal profession and broader social justice
system of the Northern Territory. That such dialogue
be aimed at establishing an ongoing, patient and
committed discourse as to how Aboriginal law and
Northern Territory law can strengthen, support and
enhance one another for the benefit of the Northern
Territory and with a specific emphasis on maintaining
law and order within Aboriginal communities and the
protection of Aboriginal children from sexual abuse.
72. That, based on the dialogue described in the
recommendation above above, the government gives
consideration to recognising and incorporating into
Northern Territory law aspects of Aboriginal law that
effectively contribute to the restoration of law and
order within Aboriginal communities and in particular
effectively contribute to the protection of Aboriginal
children from sexual abuse.
73. That the government commit to the establishment
and ongoing support of Community Justice Groups
in all those Aboriginal communities which wish to
participate
No where did I see a recommendation calling for the compulsory health screening of all Indigenous Children. In fact the only reference to screening that I could find related to the screening of staff being employed to work with Indigenous Children.
No where do I see recommendations saying that welfare payments should be taken away or replaced by food vouchers. No where did I see it recommended that the Government should step in and tell Indigenous people how to spend their baby bonus, when they would not dream of doing this for a white parent!
Time and again though I saw recommendations acknowledging how under funded services to remote Communities are and requesting money to enable the continuation of programs that are already working but struggling due to bureaucratic red tape in Canberra and Darwin.
Perhaps the most important recommendation of all, I thought was:
3. That the Northern Territory and Australian
Governments develop long term funding programs
that do not depend upon election cycles nor are
limited by short-term outcomes or overly bureaucratic
reporting conditions and structures.
When will the Goverment stop making decisions that make sense in a Canberra Office, but no sense in a Community in the middle of the desert?
Really John, really Mal, which report are you working from?
Read the report for yourself: http://www.nt.gov.au/dcm/inquirysaac/pdf/bipacsa_final_report.pdf
This is no Hurricane Katrina!
There has been alot of attention in the media recently directed towards remote Indigenous Communities in Central Australia. This is a subject close to my heart, as many people know. Having lived in Central Australia for 8 years and spent almost 5 of those teaching on a remote Indigenous Community, the issues, circumstances and people being focused on by the media are personal to me. I am unashamedly emotionally invested in the debate. The Aboriginal men that I know, almost as well as I know my own brothers, are not sexual abuse offenders. They are not drunks. They look after children as much as the women do. The Community where I teach is functional. The school where I teach had an average of 45 students attending each week last year. The Senior men have just negotiated an agreement to develop a fruit farm and an arts centre to provide employment for members of the Community (see Centralian Advocate, Friday March 23, 2007). But you will struggle to hear that story in the media. It's not controversial enough. But it DOES exist.
Yes, Indigenous Communities in Central Australia have problems. These Communities are located in the middle of the Australian Outback. They are remote, they have limited essential services and the services they do have are maintained by a revolving door of 'whitefella' workers who rarely stick around long enough to achieve real development or empowerment for the Community members.
The Northern Territory is a complicated place. There is a North/South Divide, and then within the South an East/West divide and a Town/Bush divide/ I have lived in the place 8 years and am only beginning to understand the complexity and how to respond to it.
Mal Brough was in Central Australia this week. He arrived on Wednesday and left on Saturday and in that time visited at least 3 seperate remote Communities. He would have spent at least half that time travelling between them! Time well spent? What makes John Howard or Mal Brough think that they can go in, or worse still send others in, for only a few days at a time and hope to come away with any kind of understanding of what is going on there?
The recently published "Little Children are Sacred" Report was researched and written over the past 8 months. During that time the Committee visited and met with an impressive list of remote Communities, people and organisations. By their own admission they did not go everywhere and they rightly make no apology for this. With their timeline it would have been a geographic impossibility. On page 38 of the report it states:
"The Inquiry made a number of visits to Alice Springs
to meet with various organisations and individuals.
Remote communities visited by the Inquiry included
Yuendumu, Papunya, Kintore, Docker River, Mutitjulu
and Hermannsburg."
Exploration the contact history of these Communities would reveal a great deal about the reasons why these types of Communities are suffering greater problems than others. (For more info read "Crossed Purposes" by Ralph Folds) The problems are not recent or new. They are the result disconnection with country and culture which is effectively disconection from yourself. Tradtional Indigneous people don't see themselves as seperate to the land but as part of it. It is something we 'whitefellas' will never fully appreciate. So when you get forcibly removed from a part of yourself, all you are left with is a painful hole and for many the best option is pain relief in whatever form is closest to hand.
No these problems are not new. This is no Hurricane Katrina! This is the 200 year drought!
Yes, Indigenous Communities in Central Australia have problems. These Communities are located in the middle of the Australian Outback. They are remote, they have limited essential services and the services they do have are maintained by a revolving door of 'whitefella' workers who rarely stick around long enough to achieve real development or empowerment for the Community members.
The Northern Territory is a complicated place. There is a North/South Divide, and then within the South an East/West divide and a Town/Bush divide/ I have lived in the place 8 years and am only beginning to understand the complexity and how to respond to it.
Mal Brough was in Central Australia this week. He arrived on Wednesday and left on Saturday and in that time visited at least 3 seperate remote Communities. He would have spent at least half that time travelling between them! Time well spent? What makes John Howard or Mal Brough think that they can go in, or worse still send others in, for only a few days at a time and hope to come away with any kind of understanding of what is going on there?
The recently published "Little Children are Sacred" Report was researched and written over the past 8 months. During that time the Committee visited and met with an impressive list of remote Communities, people and organisations. By their own admission they did not go everywhere and they rightly make no apology for this. With their timeline it would have been a geographic impossibility. On page 38 of the report it states:
"The Inquiry made a number of visits to Alice Springs
to meet with various organisations and individuals.
Remote communities visited by the Inquiry included
Yuendumu, Papunya, Kintore, Docker River, Mutitjulu
and Hermannsburg."
Exploration the contact history of these Communities would reveal a great deal about the reasons why these types of Communities are suffering greater problems than others. (For more info read "Crossed Purposes" by Ralph Folds) The problems are not recent or new. They are the result disconnection with country and culture which is effectively disconection from yourself. Tradtional Indigneous people don't see themselves as seperate to the land but as part of it. It is something we 'whitefellas' will never fully appreciate. So when you get forcibly removed from a part of yourself, all you are left with is a painful hole and for many the best option is pain relief in whatever form is closest to hand.
No these problems are not new. This is no Hurricane Katrina! This is the 200 year drought!
Monday, July 02, 2007
Home
The Age, Saturday 30th June, 2007
Well, I'm back in the country! After 20 fights, 17 cities, 6 countries and countless different beds and showers, I'm back in Melbourne and happy to finally have my own space. Agter what can only be described as a turbulent first six months of the year, i am taking pleasure in the little things - being able to hang my clothes up in a cupboard, being able to leave all of my toiletries out on the bathroom bench, being able to cook for myself, having a place of my own to come and go from. I am looking forward to being able to invite people over, and entertain. I am looking forward to having visitors to stay. In short I am looking forward to the routine and stability of having a home.
But then, I have come back to a political climate that is full of news about the place that is more my home than here. I have come back to Politicians creating 'solutions' for a situation that they cannot possibly understand in the space of their fly by night visits. i have come back to an urban population of friends and aquaintances who expect me to be able to summarise in the time it takes to eat dinner, what it has taken me 5 years to learn.
Yes I am 'home', i am back in the country, but I will not really be home for a few months yet!
Update on Sam
For those of you who know Sam Charlesworth, i am happy to report that she is doing well in India. In true Sam style she has spent time discovering her favourite cafe, favourite restaurant and favourite weekend getaway town. She is universally adored by all of the Indians I met and she's made lots of friends!!! People literally run across beaches to meet her!
Seriously though, without wanting to exaggerate, she is doing really well in what is a pretty full on environment. She has learnt to haggle with Auto rickshaw drivers and shop keepers. She can reel off expressions in Tamil that impress the locals and she is well known and liked by all of the Chirch of South India staff. I for one am looking forward to the stories she will have to tell when she gets back and am gladd that i have been there to see some of the things she will be talking about.
Hidden in plain sight
India seems to be a fairly conservative country in terms of male/female relationships. Arranged marriages are still occurring and public displays of affection are almost non existent – except on the beach it would seem! We walked down to Marina Beach one day to see the longest beach in Asia. We were quite conspicuous I have to say – a couple of white girls tramping along in the sand! At one point a whole family came up to us just to shake our hands! But what struck me most about the beach was that dotted all over it were couples sitting together, talking intimately, even kissing. They were there in plain sight, but because the expanse of beach is so huge it was the perfect place to ‘hide’ The following day we were driven along the road next to the beach and Rebecca, who is the Principal of the Deaf School, described it as a ‘lovers paradise’. When I asked her if she knew this from personal experience she let out a big chuckle and said “OF COURSE!”
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